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Archive for February, 2009

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Yes, I said “that”, not “what”.

Interesting article from The Economist, titled “What’s Cooking” from The American Association for the Advancement of Science. (Please do ignore the obvious capitalized letters and what they state in the shortening of that group’s name).

YOU are what you eat, or so the saying goes. But Richard Wrangham, of Harvard University, believes that this is true in a more profound sense than the one implied by the old proverb. It is not just you who are what you eat, but the entire human species. And with Homo sapiens, what makes the species unique in Dr Wrangham’s opinion is that its food is so often cooked.

Cooking is a human universal. No society is without it. No one other than a few faddists tries to survive on raw food alone. And the consumption of a cooked meal in the evening, usually in the company of family and friends, is normal in every known society. Moreover, without cooking, the human brain (which consumes 20-25% of the body’s energy) could not keep running. Dr Wrangham thus believes that cooking and humanity are coeval.

In fact, as he outlined to the American Association for the Advancement of Science (AAAS), in Chicago, he thinks that cooking and other forms of preparing food are humanity’s “killer app”: the evolutionary change that underpins all of the other—and subsequent—changes that have made people such unusual animals.

Sounds good to me. In fact, it reminds me of a poem.

We may live without poetry, music and
art;
We may live without conscience and live
without heart;
We may live without friends; we may
live without books;
But civilized man cannot live without
cooks.
He may live without books,-what is
knowledge but grieving?
He may live without hope,- what is
hope but deceiving?
He may live without love,- what is
passion but pining?
But where is the man that can live
without dining?
Owen Meredith

Honestly, I got so excited about this idea that I just held out my hand to grasp my coffeecup and down a bit of the subtle delicious brew and was so focused on the page that I grabbed my pen and pencil pot instead, and almost swallowed a handful of sharp pencils and pens.

Uncooked.
That’s the worst part.

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I would not eat an axolotl
For fear he’d get stuck in my throatl

It wouldn’t matter that I was hungry
He’d make my tummy feel too jumbeley

I’ve decided that
(For me)
Eating axolotl-y
Would be sheerly vacuous glaxoluttony.

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Set of 6 Utensils

Just like magic. It can be done.

Now where did I put that flying teapot?

Source of wonder: Artecnica

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A few months ago I saw a bakers rack stuck in the middle of the cookbook section of my local Barnes & Noble. I got confused for a minute. It was like having a TJ Maxx Moment, if you know what I mean. Now the stuff on the rack, the ‘cookware’ to use the correct term (though usually I call them pots, pans, and ‘that thingie over there’) was very cute. And there was this big book with a photo of Mario on the cover hovering over the whole thing. Now Batali is no little flit in the night sort of chef. He knows what he’s doing, so I stopped to take a look. A song popped into my mind: Al Green, of course! ‘Love and Happiness’.

Oh yeah! I was feeling it. Mario was into it. Into what, you ask? Into spreading the love, the happiness, the sheer joy of having the right cookware (which we know as pots, pans, and ‘those thingies over there’)! And he’d brought it on home, baby. Right home to the center of the cookbook section.

I must not have been feeling the love that day, for apparently a noise inbetween a gasp, a guffaw, and a sad moan escaped my lips, which made several of the customers lounging about in the deep fat corporate-style beige chairs reading cookbooks while drinking up their jumbo-size Starbucks lattes slowly, like good little people, glance up at me cautiously.

Much as I respect Mario (and have no doubt, I do!) my traipse to cashier’s aisle was filled with a sort of bewilderment tossed with a hint of sadness. Where would it all end? Would the right sort of cookware to buy soon be falling off bakers racks towards me at Office Max? At the dentist’s office? Or maybe at the oil change place . . .

Yesterday as I drove by Barnes & Noble, I noticed a change. The Racks of Mario (as I’ve come to think of them) have moved forward and are now placed smack-dab in the front window of the store. No longer do they need hover self-effacingly in the cookbook section. No! The display window of the entire bookstore is the right place for cookware! (which we know as pots, pans, and ‘that thingie over there’).

Either that or those pots and pans need to be sold. Like, now.

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Mmm mmmm. Love and happiness. It make you wanna do wroooong, make you wanna dooo right.

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How do we think of food? We think of it as something to eat, of course. We think of it as pretty pictures on a page – and the growing numbers of food pornographers, both amateur and professional, testifies to the immense hunger existing for viewing food this way.

We think of it as fodder when it is something we don’t like or don’t approve of (usually in this case it is always someone else’s food – not our own, of course!) Some think of food as a thing that describes who we are in a deep essential way – so much so that the oft-used quote ‘You are what you eat’ can almost be heard as a battle-cry sounded by a gathering tribe, fingers pointed as if sharpened spears.

Some of us think of food as a way to make money. Some of us who think of food in this way pretend not to. It’s important to pretend not to, or the sparkling glamour of it all may disperse into the everyday. And goodness knows that would be unfortunate, within how we think of food.

And of course food is a craft, an art, a political tool, a necessity, an economist’s important focal point. Food is memory, memory sad or pleasant or delightful and always memory that might be just the tad bit false, as memory can be.

One of the ways I like my food is when it is a character – when it gets a life, one with movement and passion quite aside from how it passively tastes and looks – a life where it does not lay in wait submissively to be gobbled up by the diner. When it stands up and becomes something alive – with every bit as much power to wield as any real person has (and each to their own levels and forms). I’m not talking singing bananas here, nor cute little tomatoes bouncing along batting their false eyelashes. There are other ways to be real.

Food is often used in writing as allegory or through metaphor. Allegoric or metaphoric use of food to strike meaning into the hearts and minds of readers has been effectively used in the Bible and in other texts preceding it. Foods are used to hint at beauty, at hubris, at the salacious, at the appetites man (or woman) may have for these things.

Just as common is the use of food as definer, in literature. One will understand who the characters are in the stories, by what they eat. Their social status, their personality, their aspirations, their cultural background . . . all can be known by just putting a plate with food on it right in front of them and watching their reactions.

But there are times when food is not the condiment to the story but rather the yeast. A vital, integral part, a living thing that moves the narrative forward – an unacknowledged yet essential character within the plot. In these cases, the food is not merely consumed to give the story flavor. Rather, it is a secret antagonist – or sometimes a false protagonist – in the story line. Not exactly a personification is the food in these cases, yet the relationship exists. A mysterious relationship, one of smoke, mirrors and imagination – but without this relationship how flat the entire narrative might become!

Three writers come to mind when I think of food getting a real life. M.F.K. Fisher’s strength as a writer (aside from her great ability to teach about foods ‘foreign’ to some and of ways to cook) was her use of food as symbol – but her incredible ability to express every strong human emotion through those foods brought the foods close to being alive. One could believe in the power of the foods every bit as much as one could believe in the power of any human person in her narratives.

Haruki Murakami often includes food in his writing. Three of his short stories – The Year of Spaghetti; The Rise and Fall of Sharpie Cakes; Crabs – each of these stories offers the reader a look at how food can get a life through the author’s pen.

One food I’ve seen get a life is many people’s favorite way to start the day: coffee. In Mark Helprin‘s Memoir of Antproof Case it is coffee – not as something actually imbibed, not as a commodity bought or sold – but coffee as an idea so vital in the protagonist’s mind as to be as real as any actual person – that drives the story from fantastic start to magnificent end.

If you don’t know of any foods who have gotten real lives, try reading some of the above stories.

You may find that food is not just a pretty plate.

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Logically

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“Contrariwise,” continued Tweedledeedee, “if it was so, it might be; and if it were so, it would be; but as it isn’t, it ain’t. That’s logic.”

And so foodvox is off for a logical break, to do some other things for a while.

Logically, I’ll be back posting sooner or later.

🙂

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A Tale of Two Lentils

Velveeta was a small round woman who didn’t know what to cook. When passing Velveeta on the street you might notice the faint aroma that rose from her – it was the scent of oranges, pickles, vanilla and sealing wax.

Velveeta always wore a sorry-looking old beige trench coat outside, except on rainy weekends. Then she and her dog Bob (named after ‘Bob’s your uncle!’ which Velveeta liked to chuckle out at Bob now and then as they walked to the market together) wore matching shiny bright red slickers. Velveeta’s high round pouf of rich mushroom-brown hair matched Bob’s flapping little dachshund ears just perfectly.

Each weekend they walked downtown together to the market to seek the perfect food. Walking along, Velveeta reminisced of days past – back in the small Italian village she’d lived in as a child. The fresh eggs from the happy chickens, the floury scent of the soft golden strings of pasta blending together with the scent of home-cured prosciutto as her grandmother stirred the pot of green-flecked menastre over the wood fire at the hearth . . . but wait. No. Those were not really her memories. Velveeta shook herself, momentarily remembering her skinny long-nosed mother and her fat father whose wedding ring was imbedded, almost invisible, on the rolls of his big finger and whose pants were always too short, too tight, back in the brick ranch house in the suburbs of Philly where she’d really grown up.

But what did that matter, after all. It was the food that mattered. The perfect food. If only it could be found, it would make the world a beautiful place. A place where everyone could live in harmony, just like the John Lennon song. Velveeta hummed her favorite part of the song as she walked along, and even Bob seemed to perk right up, his tiny sharp nails hitting the pavement in time.

You may say I’m a dreamer
But I’m not the only one
I hope some day you will join us
And the world will be as one

…………………………………………………..

(Part Two linked here)

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Glimmer Glitter – Food Masquerades

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It’s happened more than once to me, you know.

Food, pretending to be something else.

Trying to escape my clutches.

Masquerading as whatever it can think of nearby.

It’s like alchemy. Except that it is done by mental waves sent through the air to confuse those who would eat it. Sometimes it is even done by mistake, by the food . . . thinking that it is going to be eaten, it bends reality to suit it.

The first time it happened to me was when I was seven years old. I was in the garage, playing. Why was I in the garage? Who knows. In one hand I held a big black wax crayon, a huge one. In the other hand was my banana.

You know what happened. I took a big bite of the crayon.

At the time, I thought it was my mistake. A pretty funny one, too – even though the crayon tasted disgusting and I had to spit it out all over the garage floor.

But it has happened since then at other times. Today, in particular.

This ketchup bottle thought I was going to eat some ketchup, I guess – though I wasn’t. So when I picked it up it glittered and glimmered the air around me so that I thought it was the liquid dishwashing soap. I squirted it all over the sponge and almost scrubbed the saute pan with it.

Beware of food masquerades. They can appear when you least expect it.

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‘Big Fish Eat Little Fish’ 1557 – Pieter van der Heyden after Pieter Breughel the Elder is, of course, a piece of art that tells a story – a proverbial story. And how vividly it does so!

Here is no paper-tray and cellophane-wrapped water-injected boneless white chicken breast for the distanced senses of the diner. This is life full-tilt – the sea thrashes, the men struggle with knives huge and dangerous, small and pointed. The fish flail and scramble, the boats toss. I can smell it. The sea, the innards of fish, the pungent dank liverish smell. The scales fly in the air to land on an exposed cheek, the fingers are numb and cold, slippery with fish.

It reminded me, actually, aside from these musings of life – of stuffed squid. The big fish shape sort of looked like a squid, and naturally all those little spouting fishes were the filling – which had to include anchovy as a matter of course.

Here’s a recipe for stuffed squid (calamari ripiene). It looks almost exactly like the one I  make, except I chop up the anchovies rather than use paste . . . and only three squid to stuff? No. I think they must be larger than the ones I can find. Plus the stuffing/filling needs a generous handful of chopped Italian parsley added to it.

It’s very good.

Lent is coming up. I wonder if it is as common as it used to be to dine upon fish rather than meat.

Certainly the process seems no gentler,  after gazing at the image above.

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“Keetkeetkeet! Keetkeetkeet!” Every year around this time the bird would return to my bedroom window and start knocking. “Keetkeetkeet!” his little beak would tap against the glass.

I’d look at him and he’d look at me, staring deeply into my barely-awake blue eyes with his beady black insinuating eyes, turning his brown head with scarlet beak from one side to the other, surveying the scene as I drowsily awoke. If I turned away to burrow into the covers, “Keetkeetkeet!” he’d start again.

Stray cats are my specialty. And when we lived out in the countryside on a lot of acres with a lot of hay and big pond, stray dogs. Stray birds. I never knew they existed.

This guy was not a housebird, not an escapee from some dreadful tiny cage with a bar to sit on and a bit of salt cud to chew, imprisoned within wrought metal walls with a piece of removable paper to poop on. He was a real bird, a free-winged bird who lived by his wits and his instinct. And his instinct, just like the instinct that had led many a stray cat or dog straight to my door without bothering to stop elsewhere, had led him to my window.

But as I looked into his beady little eyes, I knew something about him. First, I knew he was a he and not a she. That was the simple part. The rest of it came upon me in a flash – as if he had sent it from the center of his bird-brain directly into my eyes for clear and unyielding comprehension. He was not just a bird, a mere bird. He was a guy, a human guy – who had somehow gotten trapped in the bird’s body. It was also clear to me that he was a Jewish guy from New York. Brooklyn, to be exact.

Would I have known if he was Catholic, or Southern Baptist, or Hindu? Yes, of course. This is not about religion. It was just who he was.

“Keetkeetkeet!” his beak hit the window.

I fed him breadcrumbs that day, tossing them onto the ground straight from the fresh bag of bread, feeling them soft and dense between my fingers as I crumbled them. I was freezing, standing there in socks no shoes with a coat hastily tossed over my nightclothes. Running back inside to my window, I watched as he ate them – then was surprised to see him fly quickly in a little darting motion, back up to the window to look in for a minute. “Thank you, that was good!” His head angled right then left, as he offered a polite little smile.

It was clearly my duty to feed the guy some decent food, so I went to the market and bought some birdseed and suet – along with a birdfeeder to hang from the tree that was growing so close that it seemed to embrace my window. Once in a while as he dined he would look in at me, but it was only on those days when the seed had been all eaten up, the feeder empty – that he would fly back up on the outside windowsill and knock. “Keetkeetkeet! Keetkeetkeet! Hey!” he’d say. “This thing is empty! What’s the deal here?!” and naturally I would fall sleepily out of bed and out into the chill early morning air to give him breakfast. I had no choice, really. He would just keep knocking at the window till I answered his demands.

When we moved out of that house, I wondered what would happen to him. But he was a pretty savvy guy, having escaped the noise and smells and down-drafts of the Brooklyn-Queens Expressway to carve out the life of a free-winged bird who could knock on the bedroom window of a house just as if it were a take-out food place and actually get fed a decent dinner. I don’t think I need to worry.

Sometimes I think about him, and wonder how and why he became a man inside a bird’s body, and whether he would like to be a human again.

I believe he’s quite happy as he is.

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Wiki Doodle Dandy has this to say about the dear man:

Švankmajer’s trademarks include very exaggerated sounds, often creating a very strange effect in all eating scenes. He often uses very sped-up sequences when people walk and interact. His movies often involve inanimate objects coming alive and being brought to life through stop-motion. Many of his films also include clay objects in stop-motion, otherwise known as Clay Animation. Food is a favourite subject and medium. Stop-motion features in most of his work, though recently his feature films have been including much more live action sequences rather than animation.

A lot of his movies, like the short film Down to the Cellar, are made from a child’s perspective, while at the same time often having a truly disturbing and even aggressive nature. In 1972 the communist authorities banned him from making films, and many of his later films were banned. He was almost unknown in the West until the early 1980s.

Today he is one of the most celebrated animators in the world. His best known works are probably the feature films Alice (1988), Faust (1994), Conspirators of Pleasure (1996), Little Otik (2000) and Lunacy (2005), a surreal comic horror based on two works of Edgar Allan Poe and the life of Marquis de Sade. The two stories by Poe, “The System of Doctor Tarr and Professor Fether” and “The Premature Burial”, provide Lunacy its thematic focus, whereas the life of Marquis de Sade provides the film’s blasphemy. Also famous (and much imitated) is the short Dimensions of Dialogue (1982), selected by Terry Gilliam as one of the ten best animated films of all time.[2] His films have been called “as emotionally haunting as Kafka’s stories [3]

If one meal is not enough, there is more to watch on YouTube. Just whistle. You do know how to whistle, don’t you?

Just pucker up and blooooooooowwwwwww

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